Both previously practised Hinduism, but became disciples in Milwaukee, Wisconsin (USA) in 2009 when they visited their son Raj; they were impacted by the sacrificial love of Jesus on the cross and the hope of resurrection. After their baptisms, the couple served the church in Doha, Qatar, where Chandra was working at the time. They now live in Pretoria, South Africa, where Raj serves as campus minister and teacher in the Tshwane church.

The retired couple explain how they embraced the ministry of prayer.

Servitude was instilled in me (Chandra) from a young age. I had to serve my family in a variety of ways due to forced circumstances, and Meenu supported me very ably, and it continued later in my life as a disciple. Normally, when someone retires, they would go back to the country familiar to them. But God had a different plan and brought us to South Africa. As Christians, we live in a community of believers. We feel at home, and want to serve our wonderful biological and spiritual families. As a retired person with limited resources, I was at a loss as to how we could serve our spiritual family in a new country. I use a Bible app for my quiet times, and one day I read that I could stay at home and pray as a way to serve. Instead of feeling helpless, God opened a door for us to serve his kingdom. Around the same time, there was an opportunity for us to pray for one of the brothers. We added his prayer request to our daily prayer for our biological family. A week or two later the brother came back joyful and shared that God had indeed answered our prayers.

We talked to our church leaders, Themba and Zama Xulu, about our desire to pray for our spiritual family. They made a prayer box that we used to bring to church every Sunday for people to drop in their requests. Because the COVID-19 pandemic put a halt to in-person services, we switched to a social messaging service.

We start early in the morning after our quiet times in the Bible. We usually complete the whole prayer in one sitting, or break it up into two or three segments if there are unavoidable disruptions.

We pray for our biological family, our spiritual family in general, the country and the government, the world at large, our local and international family of churches; protection and healing from COVID; a return to normalcy of life all over the world, and individual requests. 

Yes and no. Some brothers and sisters are very prompt in getting back to us immediately, and our response is to praise and thank God for his grace, mercy and generosity. Yet, in other instances, we contact people for feedback. Oftentimes, we don’t know who we are praying for as there’s no name attached. 

We believe that when we pray for others, we should pray with the same concentration and zeal as if we’re praying for ourselves. We are pouring our hearts out to our Almighty God. It is a privilege, and we believe that we need to be diligent. We must remember to thank God for answering our prayers. It’s essential to express our gratitude.

It is simple. To anyone who desires to offer something of great value with the least physical effort and without much resources, prayer is the best way forward. It’s a great way to fellowship with our Father in heaven. We serve a loving, merciful, generous, compassionate, gracious, glorious God, and it’s a privilege to commune with him.

In 1 Corinthians. 4:16, the Apostle Paul says, “So I urge you to imitate me” (NLT). Even if we don’t imitate the Apostle Paul in what he’s done or gone through, we can pray for others. We don’t need to travel far, we can do it wherever we are. All we need is a desire and heart to pray.

There are too many to mention. But, one that comes to mind is the Lord’s Prayer in Matthew 6:9-13, it is a community prayer; Colossians 1:9 says, “For this reason, since the day we heard about you, we have not stopped praying for you” (NIV).

Finally, 1 Timothy 2:1-2 says, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people — for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness” (NIV).